“Do you remember,” the old woman said gravely, “what Rajah Merogji told Prince Imaginalis, at the end of Flight From Forever? That he had to defeat Pralaya, but do it without violence? Without vengeance?”
“Yes,” Mehera said. “How could I forget? That’s my favorite scene in all the books. I even did a report on it for my English class and—”
“Don’t interrupt,” Morice-Gilland snapped.
“Sorry,” Mehera said, meekly. Facing down Pralaya was one thing, Mrs. Morice-Gilland was quite another.
“By restoring Pralaya,” the old woman went on, “you did precisely what the Rajah of the Swan instructed. Brought down the enemy with compassion, not brutality. I had no idea how that could happen...I was terrified that I’d written myself into a corner...but you...” She shook her head in amazement. “You did it.”
“I didn’t do anything,” Mehera said. “It was the Silver Queen.”
“Did it even occur to you,” Morice-Gilland said, “that what you thought was the Silver Queen was just the deeper, the better, the truer part of yourself? That your unconscious mind just manufactured the image of the Silver Queen as a way to do something that is the very essence of Imaginalis?” Mehera looked at the old woman blankly. “You pushed past your limits,” Mrs. Morice-Gilland continued. “You aimed for the impossible and hit the target, dead-center.”.
“Are you saying.” the lion growled softly, with evident displeasure, “that our Silver Queen—isn’t real? That the tales about her are lies?”
“Not at all,” Morice-Gilland replied. “I’m just saying that the line between Silver Queens and little girls, between gods and men, between who we think we are and who we really are is thinner than we can imagine.”
The lion nodded his shaggy head, apparently satisfied. Mehera, on the other hand, didn’t understand the explanation at all and Mrs. Morice-Gilland read the bafflement on her face. “Let’s just say,” the old woman offered, “that you helped create a new kind of story today...”
My novel Imaginalis is a fantasy about the interface between life and fiction, imagination and reality, the manifestation of our highest dreams and—as evidenced by the above sequence—the need for a new kind of story. I love—and love might be too small a word—working in the fields of pop culture, but I also think that much of what we do boils the richness and complexity of life down to violent confrontation. No matter how hard we try to disguise it with psychology and philosophy, social commentary and humor, popular stories of fantasy, science-fiction and adventure too-often come down to characters beating the hell out of each other while bombs explode, phasers shoot, magic spells crackle, entire cities collapse. In the end, the villain lies dead and the hero rises from the rubble while the audience, primed by years of devouring similar tales, reflexively cheers. We’ve seen this same story play out, on page and screen, again and again and again; and it’s become clear that we’re stuck in a narrative feedback loop, endlessly regurgitating old myths. With the world at a point where it seems that every choice we make could lead us to either a golden age or an incredibly dark one, perhaps it’s time to widen our imaginations and create new myths, new stories, new solutions. As writers—and as human beings sharing the planet—we need to dream new dreams and feed the broader culture in a more nourishing way.
I know there are those who say that it’s not a writer's business to nurture, that we live in a violent, perhaps even evil, world and we have to tell tales that reflect what we see in the dark heart of what I call the CNN Reality. I also understand that the classic good versus evil scenario is therapeutic: a way for us to deal with the primal fears brought on by life’s often hideous uncertainties; and, as my wife recently reminded me, these battles often echo, in ways that are healing to both psyche and soul, the various battles being waged inside ourselves. So, yes, I know the value—and, let’s be honest—the sheer fun of these stories. (I’ve written many a super hero slugfest and had a fine old time doing it. I’m intimately familiar with the child-like awe and joy that can be derived from writing a scene where Captain Marvel drops an entire building on Superman’s head, where Spider-Man knocks Venom across half the city.) But I think that, after a certain point, the personal mirror we hold up to the world mirror becomes a kind of a negative reinforcement, each vision feeding the other; and those stories that reduce human beings to simple-minded cliches—they’re bad, we’re good, kick their asses—and celebrate the idea that complex problems can be solved through violence just keep gaining more power in the consensus reality. Someone recently said to me that it’s simply the way of the world: there are no new stories, just a set of myths that we, as humans, have been recycling since the dawn of time. And there’s truth in that: Yes. we've been repeating one set of primal tales; but aren’t there other myths kicking around in the collective unconscious, waiting to be reinvented? New paradigms for drama that can feed new paradigms for life? As a writer, I’m in complete control of the paradigm: characters punch and shoot and kill only if I say they do. So why keep saying it?
These thoughts aren’t new, of course. Anyone who’s followed my work knows that I’ve been wrestling with these issues, on the page and in my heart, for as long as I’ve been writing. I’ve created numerous stories over the years—most recently Imaginalis and The Life and Times of Savior 28—that have attempted to upend expectations, shift perspectives; tell exciting, challenging stories of fantasy and adventure in unexpected ways. Some have been successful, some have failed miserably. I’m certainly not alone in this endeavor: one look at the fictional landscape reveals many other like-minded dreamers offering up their unique visions of the new paradigm. (Why, some might ask, even bother telling tales of myth and fantasy? Why not use more “mature” narrative forms? For me, myth and fantasy reflect the interior landscape, the spiritual and psychological worlds, far better than allegedly realistic fiction. And not just the interior: it’s been my experience that, when we look that Real World square in the eye, it’s far more fantastic, mystical and surreal than anything you could ever find in the pages of a comic book.)
What’s interesting to me is that I’ve sometimes been criticized—both in my mainstream and more personal work—for being too spiritual, too preachy. I’ve also heard the complaint that I’ve written one-too many stories that resolve conflict through the power of love. Fair enough: I have no problem with sincere, intelligent criticism—the best of it has contributed to my creative growth—but here’s the interesting part: I don’t ever recall anyone criticizing any story of mine for sending out the message—as superhero tales inevitably do—that a fist is in the face is a viable solution. No one has ever accused me of preaching violence. Love, God, compassion: these are the issues that seem to set people off. (Which, in the end, isn’t necessarily a bad thing.)
“Yes,” Mehera said. “How could I forget? That’s my favorite scene in all the books. I even did a report on it for my English class and—”
“Don’t interrupt,” Morice-Gilland snapped.
“Sorry,” Mehera said, meekly. Facing down Pralaya was one thing, Mrs. Morice-Gilland was quite another.
“By restoring Pralaya,” the old woman went on, “you did precisely what the Rajah of the Swan instructed. Brought down the enemy with compassion, not brutality. I had no idea how that could happen...I was terrified that I’d written myself into a corner...but you...” She shook her head in amazement. “You did it.”
“I didn’t do anything,” Mehera said. “It was the Silver Queen.”
“Did it even occur to you,” Morice-Gilland said, “that what you thought was the Silver Queen was just the deeper, the better, the truer part of yourself? That your unconscious mind just manufactured the image of the Silver Queen as a way to do something that is the very essence of Imaginalis?” Mehera looked at the old woman blankly. “You pushed past your limits,” Mrs. Morice-Gilland continued. “You aimed for the impossible and hit the target, dead-center.”.
“Are you saying.” the lion growled softly, with evident displeasure, “that our Silver Queen—isn’t real? That the tales about her are lies?”
“Not at all,” Morice-Gilland replied. “I’m just saying that the line between Silver Queens and little girls, between gods and men, between who we think we are and who we really are is thinner than we can imagine.”
The lion nodded his shaggy head, apparently satisfied. Mehera, on the other hand, didn’t understand the explanation at all and Mrs. Morice-Gilland read the bafflement on her face. “Let’s just say,” the old woman offered, “that you helped create a new kind of story today...”
My novel Imaginalis is a fantasy about the interface between life and fiction, imagination and reality, the manifestation of our highest dreams and—as evidenced by the above sequence—the need for a new kind of story. I love—and love might be too small a word—working in the fields of pop culture, but I also think that much of what we do boils the richness and complexity of life down to violent confrontation. No matter how hard we try to disguise it with psychology and philosophy, social commentary and humor, popular stories of fantasy, science-fiction and adventure too-often come down to characters beating the hell out of each other while bombs explode, phasers shoot, magic spells crackle, entire cities collapse. In the end, the villain lies dead and the hero rises from the rubble while the audience, primed by years of devouring similar tales, reflexively cheers. We’ve seen this same story play out, on page and screen, again and again and again; and it’s become clear that we’re stuck in a narrative feedback loop, endlessly regurgitating old myths. With the world at a point where it seems that every choice we make could lead us to either a golden age or an incredibly dark one, perhaps it’s time to widen our imaginations and create new myths, new stories, new solutions. As writers—and as human beings sharing the planet—we need to dream new dreams and feed the broader culture in a more nourishing way.
I know there are those who say that it’s not a writer's business to nurture, that we live in a violent, perhaps even evil, world and we have to tell tales that reflect what we see in the dark heart of what I call the CNN Reality. I also understand that the classic good versus evil scenario is therapeutic: a way for us to deal with the primal fears brought on by life’s often hideous uncertainties; and, as my wife recently reminded me, these battles often echo, in ways that are healing to both psyche and soul, the various battles being waged inside ourselves. So, yes, I know the value—and, let’s be honest—the sheer fun of these stories. (I’ve written many a super hero slugfest and had a fine old time doing it. I’m intimately familiar with the child-like awe and joy that can be derived from writing a scene where Captain Marvel drops an entire building on Superman’s head, where Spider-Man knocks Venom across half the city.) But I think that, after a certain point, the personal mirror we hold up to the world mirror becomes a kind of a negative reinforcement, each vision feeding the other; and those stories that reduce human beings to simple-minded cliches—they’re bad, we’re good, kick their asses—and celebrate the idea that complex problems can be solved through violence just keep gaining more power in the consensus reality. Someone recently said to me that it’s simply the way of the world: there are no new stories, just a set of myths that we, as humans, have been recycling since the dawn of time. And there’s truth in that: Yes. we've been repeating one set of primal tales; but aren’t there other myths kicking around in the collective unconscious, waiting to be reinvented? New paradigms for drama that can feed new paradigms for life? As a writer, I’m in complete control of the paradigm: characters punch and shoot and kill only if I say they do. So why keep saying it?
These thoughts aren’t new, of course. Anyone who’s followed my work knows that I’ve been wrestling with these issues, on the page and in my heart, for as long as I’ve been writing. I’ve created numerous stories over the years—most recently Imaginalis and The Life and Times of Savior 28—that have attempted to upend expectations, shift perspectives; tell exciting, challenging stories of fantasy and adventure in unexpected ways. Some have been successful, some have failed miserably. I’m certainly not alone in this endeavor: one look at the fictional landscape reveals many other like-minded dreamers offering up their unique visions of the new paradigm. (Why, some might ask, even bother telling tales of myth and fantasy? Why not use more “mature” narrative forms? For me, myth and fantasy reflect the interior landscape, the spiritual and psychological worlds, far better than allegedly realistic fiction. And not just the interior: it’s been my experience that, when we look that Real World square in the eye, it’s far more fantastic, mystical and surreal than anything you could ever find in the pages of a comic book.)
What’s interesting to me is that I’ve sometimes been criticized—both in my mainstream and more personal work—for being too spiritual, too preachy. I’ve also heard the complaint that I’ve written one-too many stories that resolve conflict through the power of love. Fair enough: I have no problem with sincere, intelligent criticism—the best of it has contributed to my creative growth—but here’s the interesting part: I don’t ever recall anyone criticizing any story of mine for sending out the message—as superhero tales inevitably do—that a fist is in the face is a viable solution. No one has ever accused me of preaching violence. Love, God, compassion: these are the issues that seem to set people off. (Which, in the end, isn’t necessarily a bad thing.)
All of this was swirling in my head when I saw the most recent Harry Potter film. I’m rereading the first Potter right now and I’d forgotten how light, how playful and charming, that book is. (The back cover copy, very rightly, evokes the spirits of Roald Dahl and P.L. Travers.) By the end of the saga, the story has turned very grim; in its transition to film, almost unbearably so. (Call it Dark Knight syndrome.) This is a problem when you lose the author’s voice; and also, when you’re translating prose to a primarily visual medium. The tendency in film is, understandably, to go for the spectacle‚—which is why I was so disappointed to see Deathly Hallows Part Two, however beautifully-crafted, reduced to yet another fantasy-fueled war movie.
I had a similar feeling a few years back when the first of the Narnia films came out: in both cases, it was almost as if I was watching an Army recruitment film—a sure-fire guarantee that we’ll have piles of warm bodies to fight our ever-increasing number of wars. Look, kids, grab your wands, put on your armor, and head off into battle! There’s an evil White Witch out there and we’ve got to stop her! Lord Voldemort’s on the loose—he’s bad, kids, bad—and we can’t stop till he and his minions are all annihilated! Substitute the names of those literary villains with the names of Our Latest Enemies—they seem to change with alarming regularity—and you can see how easily those images can root in the unconscious, filling young, impressionable minds with the idea that war is a given, a solution not to be rejected, but to be embraced. (One of the things I love most about the final Potter book, and it’s the highlight of the movie for me, is the revelation that Snape—exquisitely played by the great Alan Rickman—the hissing snake of a man we’ve been loathing for years, is, in actuality, the true hero of the series. Rowling upends the readers’ expectations beautifully and forces them to reassess their idea of what an enemy really is.)
In the end, the “realists” may be right: maybe human nature will never change, maybe war will always be with us, maybe the violent solution is sometimes the best one. But wouldn’t it be wonderful if we all decided to laugh in reality’s face and not accept that? If we focus exclusively on the way things have always been, if we lock ourselves into the vision of a world where hideous violence is accepted as the way things are, then that’s the world we’re going to be living in. I believe that there’s a deeper, a truer, reality beneath the skin of the world, one that has the potential to transform both the individual soul and the entire planet. The microcosm, as they say, is the macrocosm: The smallest acts of kindness and compassion can act as a bridge between those inner and outer universes, rippling out and transforming the world. The old model—the one that clings to the concept of war as just and necessary—can collapse in the time it takes us to change our minds. To change our dreams. To change our stories.
Ten or so years ago, when I was writing The Spectre for DC Comics, I gave the main character, Hal Jordon, the following monologue:
It could be that I’m wrong. Heaven knows I’ve been wrong before. But what if I’m not? What if we aren’t standing on the threshold of extinction—as so many doomsayers so desperately want us to believe—but on the edge of a glorious new world?
And if I am wrong...? There are worse things than focusing my energy and will, my passion and faith and love, on a dream of hope. On your redemption...and mine.
Those words were written from the very core of my heart. Time has only deepened those convictions.
Understand: I’m not saying that we need to destroy the old template; as noted, I’m incredibly fond of it, both as a writer and a member of the audience. (Yesterday I saw the new Captain America movie—how could I not?—and walked out of the theater with a grin on my face: the creative team told Cap’s story with such intelligence, style, wit and, most important, heart, that the old myth felt brand new again. The recent X-Men and Thor films were equally enjoyable. And if you think I wouldn’t have been delighted to contribute to any of them, think again.) What I am saying is that the time has long-since come to seed the collective consciousness with as many new dreams, new myths, new paradigms as we can imagine. Who knows? They might eventually sprout from the fertile ground of our imaginations and forever alter this shared dream we call the world.
©copyright 2011 J.M. DeMatteis
In the end, the “realists” may be right: maybe human nature will never change, maybe war will always be with us, maybe the violent solution is sometimes the best one. But wouldn’t it be wonderful if we all decided to laugh in reality’s face and not accept that? If we focus exclusively on the way things have always been, if we lock ourselves into the vision of a world where hideous violence is accepted as the way things are, then that’s the world we’re going to be living in. I believe that there’s a deeper, a truer, reality beneath the skin of the world, one that has the potential to transform both the individual soul and the entire planet. The microcosm, as they say, is the macrocosm: The smallest acts of kindness and compassion can act as a bridge between those inner and outer universes, rippling out and transforming the world. The old model—the one that clings to the concept of war as just and necessary—can collapse in the time it takes us to change our minds. To change our dreams. To change our stories.
Ten or so years ago, when I was writing The Spectre for DC Comics, I gave the main character, Hal Jordon, the following monologue:
It could be that I’m wrong. Heaven knows I’ve been wrong before. But what if I’m not? What if we aren’t standing on the threshold of extinction—as so many doomsayers so desperately want us to believe—but on the edge of a glorious new world?
And if I am wrong...? There are worse things than focusing my energy and will, my passion and faith and love, on a dream of hope. On your redemption...and mine.
Those words were written from the very core of my heart. Time has only deepened those convictions.
Understand: I’m not saying that we need to destroy the old template; as noted, I’m incredibly fond of it, both as a writer and a member of the audience. (Yesterday I saw the new Captain America movie—how could I not?—and walked out of the theater with a grin on my face: the creative team told Cap’s story with such intelligence, style, wit and, most important, heart, that the old myth felt brand new again. The recent X-Men and Thor films were equally enjoyable. And if you think I wouldn’t have been delighted to contribute to any of them, think again.) What I am saying is that the time has long-since come to seed the collective consciousness with as many new dreams, new myths, new paradigms as we can imagine. Who knows? They might eventually sprout from the fertile ground of our imaginations and forever alter this shared dream we call the world.
©copyright 2011 J.M. DeMatteis